Black culture and customs. Second Rationale for Apartheid
By Mike Smith
I find it rather amusing that the cultural relativists wants to tell us that all cultures are equal and that no culture is better or higher than another, but these same primitive cultures they want to make equal to our White Western culture, rejects the notion of equality outright.
In South Africa we observe this amongst blacks on a daily basis. Again the examples are legion, but let us start with the way the African black treats his women. I said women (plural), because Black men are polygamous. They can marry as many women as they can afford.
When a black man walks down the street, his wife is lucky if he allows her to walk five paces behind him. Most of the time he tells her to go walk on the other side of the street and a few paces behind him. You see this all the time in South Africa, but we who grew up in South Africa just accept it as “it is just the way blacks are”.
Although black women can vote in official government elections, on a tribal level they have no political say and are not allowed to even sit amongst men least raise an opinion.
I said that a black can have as many wives as he can afford. That does not mean that he has to work and look after his wives. Quite the contrary. Traditionally the women do all the work in black culture.
Black men buy their women and pays for them in cows in a system known as “Lobola”.
It starts with five cows and then the two families barter a price. The price is dependent on her social status, whether she is still a virgin or already has a child, what education she has, etc. The daughter of a chief is worth around twenty cows, but normally the price is kept down to between five and ten cows for ordinary women.
Once married the woman is chattel and becomes the possession of the man, to breed and beat as he feels fit. The Xhosas practice what is called, uKetwala (the hunting down of a young girl and raping her to make her his wife)
Missionaries from Europe have tried to convert the Blacks to Christianity ever since the whites first set foot on African soil. These missionaries came across savages who believed in the powers of their dead ancestors, rather than that of a deity. Just about all civilisations had deities of some sort, but it was absent amongst blacks in South Africa. Believing in an almighty God and abstract thoughts such as time infinity takes intelligence that blacks lack.
These missionaries saw the results of intonjane (female initiation) and ukwaluka (boy’s circumcision and initiation into manhood) where some boys were lucky to live after their penises fell off due to gangrene, etc. They saw the licentious behaviour and customs of the blacks, but none of their efforts could ever win the blacks over.
They struck up compromises in the hope to later convert the blacks, but even after their best attempts the best they achieved was that blacks accepted Christianity as an addition to their tribal religions and beliefs, not as a replacement. Blacks continue to practice their traditional beliefs in parallel with Christianity up until this very day.
Read about the fruitless experiences of the missionaries here
The bible says in Mathew 7 verse 6:
“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.”
In Mathew 13, Jesus said to plant the seeds on fertile soil only, because the rest will only produce thorns and weeds.
But let us explore the weed and thorn infested soil of African customs.
To us whites the initiation rites of blacks are horrific and barbaric practices that are still practiced to this very day. No Xhosa will ever be accepted as a man if he as a last resort to save his life, went to a western hospital during the circumcision period.
The Zulus initiation into manhood is called ukeshwama. A group of boys have to kill a bull with their bare hands. They pull out his tongue, stuff dirt down his throat, squeeze his testicles till it burst and then finally wring his neck by gripping the horns until his neck snaps. They also have to tear meat from the carcass with their bare hands and eat it raw. This is all in the name of “Culture”.
But the most horrific practice amongst blacks in South Africa and Africa in general has to be “Muti-murders”.
One just has to make an internet search or a search on a news site like IOL for “Muti-murders” to be shaken to the core at the brutality of the black man.
Muti means “medicine”. It is made from plants or animal organs, but the most powerful muti is made from human body parts, harvested while the person is still alive.
Everything from sexual organs to hands, lips, ears and other organs are cut from victims of all ages while they are still alive, including young children and babies.
Some will say that these are a few dissident Sangomas (traditional healers) who practice “muti-murders”, but the shear amount of these killings tells us that there are huge markets of believers amongst the black communities which drive these killings.
Blacks further believe in the “Tokoloshe”, a hairy goblin-like creature with a huge penis, who is sent by the Sangoma to attack them if they have done something wrong.
One can literally write volumes on the evil practices and beliefs of black South Africans.
In more modern times new “cultural beliefs” of blacks have emerged that shows their primitive mindset that no amount of education or conversion to Christianity has been able to change.
Blacks believe that sex with a virgin will cure AIDS. This has resulted in horrific rapes of babies as young as six months.
Black men rape lesbians, to “correct” them. It is called by the media, “corrective rapes”.
How can any cultural relativist ever be able to convince us that these practices, customs and cultures are the same as ours?
The problem is that people who do not know Africa, or more specific, South Africa, will never believe anything I wrote above, yet it is all true and only a fraction of the truth about the blacks of South Africa. The information is today freely available on the internet and in books.
Cultural relativists should first go and try to preach their “equality” and “relativism” to the blacks of Africa, before they try to convince others of it.
The whites of South Africa learned the hard way from observing the black man in his natural habitat over hundreds of years since they first settled on South African soil in 1652.
Despite all this evil, never, not once, did it cross the minds of the Whites to annihilate and obliterate the entire black populations of South Africa, although they had every reason to do so. The whites were too pious and despite all the evils committed against them during the nine Kaffir wars, at Bloukrans, at Bloodriver, at Makapansgat, etc, still believed in “Peaceful co-existence” with Blacks.
The whites acknowledged the nature of Blacks, with all their evil customs, cultures and superstitious beliefs. The whites did not want to change any of it like the missionaries attempted (and failed) to do. No, they just wanted to separate themselves from such evil as far as possible.
In the end the piousness of whites would mean their downfall. What they should have done was to extinguish this evil.
.../to be continued